Friday, April 26, 2013

On the Use of Negative Representations of Deformities in Literature


Physical deformities have been looked at as grotesque for a long time. While things such as “freak shows” and discrimination have ended, there still remain some mentionings of deformities associated with somethings negative in pop culture. Once in awhile a movie will come out with a witch suffering from hunchback, or maybe there’ll be the evil giant, a much more menacing figure than Gulliver to the Lilliputians. One medium that makes strong use of physical deformities is literature. In literature, physical deformities are commonly associated with negative things, such as moral twistedness or periods of darkness. While physical deformities are used to evoke sympathy at times, the negative representation of them or their association with the negative is commonly used as its own literary device, utilized to characterize or to create a setting that’s dark and twisted.

            One use of physical deformities in literature is characterization. Some of the most famous authors have used it in order to create a grotesque figure that instills fear, or sometimes to represent a warped mindset. In his essay “Of Deformity,” Sir Francis Bacon talks about the negative aspect of deformed people. He says, “DEFORMED persons are commonly even with nature; for as nature hath done ill by them, so do they by nature; being for the most part (as the Scripture saith) void of natural affection” (Bacon). This basically means that because nature has so cruelly plagued deformed people with their deformity, they hold a natural desire to become even with nature through their hate and lack of morals or empathy. This idea is expressed in Robert Louis Stevenson’s novella The Strange Case of Dr. Jekyll and Mr. Hyde. Mr. Hyde is described as there being “something wrong with his appearance; something displeasing, something downright detestable.... He must be deformed somewhere; he gives a strong feeling of deformity” (Stevenson 9). Furthermore, in an account of his repulsion at the sight of Mr. Hyde, the character Dr. Lanyon writes that “I set it down to some idiosyncratic, personal distaste, and merely wondered at the acuteness of the symptoms; but I have since had reason to believe the cause to lie much deeper in the nature of man” (Stevenson 76). The first quote implies that even though the man was not outwardly deformed, there was something wrong about him that warranted a deformity. No, instead he just brings with him an uneasy feeling, since his body is small but he appears to be “like some damned Juggernaut” (Stevenson 5). All of this equates to mean that when there is someone that gives off such a dark, displeasing feeling, that man would be best with a deformity, since deformities are rather dark and displeasing. The second quote states that the aversion to such a detestable man was not caused by merely personal prejudice, but instead by the nature of man to avoid the deformed. These quotes in and of themselves are negative representations of Mr. Hyde. He seems to radiate the feeling of deformity, the feeling that things are not as they should be, and people avoid him because of that feeling. But that’s not the only reason that he is avoided. As expressed in the quote by Sir Francis Bacon mentioned above, those with deformities have an incredible lack of emotion. Near the beginning of the novella, Mr. Hyde tramples over a girl without caring much for it. He leaves her there, not caring as she screams on the ground and a large crowd gathers around. During this entire scene, he is described as having “a kind of black, sneering coolness... like Satan” (Stevenson 6). He shows no empathy for the being that he just crushed underfoot. When he is reproached and threatened with a scandal, he calmly walks into his own home and returns with a check to pay for the damages. There is no sign given by him to show that he has a conscience that truly cares for what he’s done. Instead, he lacks the emotions to care and the morality to realize he’s done something wrong. His feeling of deformity is expressed both in how he makes people around him feel and how his mindset works. While lacking a visible deformity, there is something off about him. There’s something similar to a deformity. And this thing similar to a deformity is used to characterize him as twisted. The negative representation of his closeness to deformity serves the purpose of letting the reader know that this character is twisted and broken, both in how he makes others feel and how he thinks. There is nothing normal about him. There is only his deformed aura.
Another major use of deformities is found in the creation of setting. It can be used to give a sense of the collective thoughts of a group found in a certain area, or possibly to create an endless feeling of darkness. As referred to previously, this application is a part of Jonathan Swift’s novel Gulliver’s Travels. While not necessarily a giant in reality, Gulliver is close to about six feet tall. He becomes shipwrecked on the nation of Lilliput, which is inhabited by ridiculously small people. To them, he seems to be the personification of evil, someone that suffers from gigantism, a condition which causes people to grow excessively so that they’re significantly taller than the average person. He doesn’t truly suffer from such a malady, but it’s the entire perception of the Lilliputians that counts. While at first they feared him, the Lilliputians came to accept him, giving him the name “The Man-Mountain.” A little later, they give him conditions of his freedom, which include two of note. They say that he will “be aiding and assisting to our Workmen, in helping to raise certain great Stones,” and that he’ll be an “Ally against our Enemies in the Island of Blefuscu... which is now preparing to invade Us” (Swift 26). Both of these can be analyzed to show the mindset of the Lilliputians in association to Gulliver’s apparent plague of gigantism. At first they feared him, both out of his size and because they had enemies before. They were at war with another nation, and they feared an imminent invasion by that nation. The giant Gulliver could have been an enemy of some sort meant to stomp them out. Their initial reluctance to accept his deformity has ties to their fear. However, once they were finally accepting of him, they made it necessary for him to help them in their work. Again, this could be tied to their preparations for war, but it could also tie into their mindset of improval. Throughout history many societies have undergone extensive repairs of structures and the process of making other buildings. In ancient Egypt they built the pyramids, which required endless hours of slave labor to move a small amount of large blocks. With the arrival of Gulliver and his giant body, the Lilliputian process of construction could move forward, which would undoubtedly make them on par with great architectural societies such as Egypt, Athens, and Rome. The negative portrayal of Gulliver (although it was negative from only the Lilliputian point of view) created the image that there was a great deal of uneasiness in the society. They feared war and had big dreams, but the growing forces of the enemy loomed just over the border, and they would be unable to continue without accepting a “Man-Mountain” such as Gulliver. Although he appeared to be someone that could destroy them with no problem, they had to take him in to fight their enemies and improve their homeland. His association with the ultimately negativity (evil) was nothing compared to what he could do for the Lilliputians. They needed to get past the collective fear that could be found in much of their society, or they would be destroyed by themselves, the invaders from Blefuscu, and (as they thought) Gulliver. While Gulliver was associated with the deformed, he was still a valuable ally, someone that could put the Lilliputians at ease by serving as their driving force.
Aside from reflecting the mindset of a group of people, the use of deformities can also be applied to give the work an endless feeling of darkness. This is employed in the novel The Somnambulist by Jonathan Barnes. The novel carries a dark tone with it at just about every part. One reason for this is that it’s riddled with deformities. Although not depicted negatively at any point, the character The Somnambulist is a hulking man that’s unable to be punctured. Another character rivals the size of The Somnambulist and is just as invulnerable. The characters represented negatively are Mina and the Human Fly. The Human Fly makes its first appearance early on, being described as having “the form, the size, the shape of a man, but there seemed no trace of humanity about it... its sallow skin was covered in a multitude of vile grey scales” (Barnes 10). (He presumably suffers from Ichthyosis vulgaris, but a very severe case that “entails the build up of scales everywhere” (Gibson).) The Human Fly can also scale buildings as easily as a lizard can. Everything about it comes off as primal. When the protagonist, Edward Moon, goes to visit it at the freak show that it lives at, the Fly lets out a “fierce and animal” snarl (Barnes 80). This recoils the detective with Moon, but Moon remains completely unphased. When the Fly kills itself by leaping from a church steeple, the detective also makes a remark about having swatted the fly. Moon also finds this joke to be extremely distasteful. The Human Fly is characterized in line with Bacon’s ideas, with his deformity bringing him to a place where he feels little morality and is essentially one of the evil figures in the plot. The division between how Moon and the detective viewed the Fly helps create a rather dark feeling. Moon isn’t taken aback at all, since he’s used to seeing the deformed and the broken (more about this soon). However, the detective has never laid eyes on such a thing. He’s remained in his disillusioned world of solving petty crimes, never experiencing the wide variety of things that Moon has. Moon has always resided in the world of darkness, while the detective has only encountered what he thinks is dark, just to be swallowed up by something darker than black. This can also help to further develop the divide between the two different worlds of the people. There are those that see things such as the Fly everyday, whether they see such deformities or if they see other similar things. Then there are people like the detective, never coming into contact with bone-rattling uneasiness. Either way, the citizens of the dark town are affected very differently by those associated with the negative. As for Mina, she’s a part of Edward Moon’s guilty pleasure. He takes solace in visiting a brothel of people plagued with deformities, and Mina is one of the women that works there. She has both a beard as well as “a grisly pink piece of flesh which bore a ghastly, visceral resemblance to the severed arm of an infant” (Barnes 45). For the sake of relating her character to Bacon’s ideas, it could be said that she lacks morals in that she works in a brothel, which could be seen as a way of revolting against nature. While she herself isn’t too negatively portrayed, the entirety of the brothel is criticized by those that don’t share Moon’s passions. It’s a thing that’s looked down upon, something not understood by the normal everyday man or woman. It’s the dark, unknown area that nobody dares tread in except for those like Moon. Both the Human Fly and Mina are associated with the negative. The Human Fly is one of the antagonists, and he’s also a criminal. Mina is a part of the shunned brothel in town. The association between these characters and the negative aspects only gain more strength from their deformities. The Human Fly is essentially buzzing around from place to place, helping to move forward the plot of the antagonists while also being someone that the common man gawks at in fear. Mina, on the other hand, is there as a deformed girl in a brothel, trying her best to make a living but struggling a bit because of how much the brothel is looked down on. Both of these characters struggle in the void, while the “normal” people go about their lives, ignorant of the struggles of the deformed.
            In literature, physical deformities are commonly portrayed in a negative light as a means of characterization as well as a way to give information on a time period and the people of that time. In the case of Robert Louis Stevenson’s novella The Strange Case of Dr. Jekyll and Mr. Hyde, Hyde’s appearance gives off the negative feeling usually associated with a deformity, which is used to characterize him as someone both physically and morally twisted. In Jonathan Swift’s novel Gulliver’s Travels, Gulliver appears to the Lilliputians as a giant, who they fear at first and eventually allow to coexist with them under the conditions that he works for them, which helps to show their fear of outside forces as well as their willingness to use foreign help for the sake of fighting other outside forces. Finally, in Jonathan Barne’s novel The Somnambulist, both the Human Fly and Mina are used to create a dark world, as well as to show how other characters differ in their opinions regarding those with deformities. Overall, cases such as these and in other novels show that while a deformity may be portrayed as negative by the author or seen as negative by a character in a work, it is all for the sake of developing the story further and giving the reader some new form of insight.

Works Cited


Bacon, Sir Francis. "Of Deformity." authorama.com. N.p., 03 2012. Web. 5 Dec 2012. <http://www.authorama.com/essays-of-francis-bacon-44.html>.

Barnes, Jonathan. The Somnambulist. New York: HarperCollins, 2009. Print.

Gibson, C. Michael. "Ichthyosis vulgaris." wikidoc.org. Wikipedia, 09 2012. Web. 5 Dec 2012. <http://wikidoc.org/index.php/Ichthyosis_vulgaris>.

Stevenson, Robert Louis. The Strange Case of Dr. Jekyll and Mr. Hyde. London: Longmans, Green & co., 1886. eBook.

Swift, Jonathan. Gulliver's Travels. New York: W. W. Norton & Company, Inc., 1970. P

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